Appalachian History

Squirrel hunting was and is a passion, necessity (that may be more of a was), and a sport in the hills of Virginia and Kentucky. You see it reflected in the place names: Dickenson County, VA has Squirrel Camp, Squirrel Camp Tunnel, and Squirrel Camp Branch; there’s a Squirrel Hollow in Russell County, VA; over in Kentucky Harlan County also has a Squirrel Hollow; Breathitt County, KY has Squirrel Fork; and there’s a Squirrel Run Hollow in Elliott County.

The story goes that Squirrel Camp in Dickenson County was named by Dick Colley and Joshua Counts, who once came to that area to camp and hunt. They had no luck killing any large game, such as bear or deer, so they had to hunt squirrels for food. They didn't like hunting such small game, so they named the local river branch Squirrel Camp as a joke.

Group at squirrel camp in Millard, VA 1912; photo by Gaines Whitley.

Right across the VA/KY border from Dickenson County lies Pike County, KY.

“My grandfather, 'Pop' Ross Anderson,” writes John Lee Anderson, “was an expert squirrel hunter and a great storyteller. When I was in high school, we were eagerly awaiting the beginning of hunting season. The evening before the season opening, I was visiting Pop to get any advice and hopefully some of his hunting secrets.

“Just a few years prior, Pop went squirrel hunting in the mountains behind Elkhorn City. He decided to go over into Eel Flats to an area that he was familiar with and knew that was sure to be loaded with squirrels. He had no more picked out a good spot among some large hickory trees that it began raining. The rain was so hard Pop knew he had to find shelter.

“There was a huge old oak tree that had a hollow crack in it. The tree was large enough that Pop could squeeze into the hollow of the tree. When the rain stopped, Pop decided to squeeze out of the crack in the tree to resume hunting. However, due to the rain, sweating and high humidity, he, with the wet clothing, had swollen and was unable to squeeze out of the tree.

“He tried to remain calm, but knowing the probability that no one would be able to find him or assist him, he became more anguished. He said his whole life flashed before his eyes. He remembered all of the wonderful times he had had with his great family. He remembered how thankful he was to have such a wonderful wife. He remembered all of the friends he had. He remembered all of his accomplishments and the rewards of his early days as a teacher.

“Then, he said, he remembered that he had voted Republican one time and he felt so small he slid right out of that tree.”

Kentucky hunters currently can bag 10 squirrels a day; in Virginia the limit is 6.

Today hunters can pursue gray and red squirrels throughout Virginia, but if they want the much rarer fox squirrels, state law only permits that species to be hunted in the counties west of the Blue Ridge. Kentucky squirrel hunters traditionally get started the third Saturday in August, but Virginia sportsmen have to wait till Sept 6.







sources: http://freepages.genealogy.rootsweb.ancestry.com/~janderson15/AndersonBook.pdf
www.dickensoncounty.net/names.html



squirrel+hunting Dickenson+County++VA Pike+County+KY appalachia appalachian+history appalachian+mountains+history

The Parkers of Lawrence and Pike County Kentucky grew with a community obligated to raise up their children in the "good old fashioned way."

Walter Parker (1911-1986) was known for his no-nonsense manner. He was a stern, strict father who demanded compliance with what he knew to be right. He'd often mete out physical punishment if a child (or grandchild) misbehaved. Some of his offspring believe he was a "mean spirited" man, others felt he did what he had to "keep everyone in line." The truth probably lies somewhere in the middle.

Walter spent much time socializing with church members. Walter and other Brothers of the Church would meet at his home to discuss aspects of doctrine, church business, and the behavior of its members. Walter's keen insights and witty comments of human behavior would often short-circuit growing tension between members. He was often heard telling them, and his children, they were confounded fools, admonishing them to "use their heads for something besides a hat rack."

To understand the Parkers you have to understand their Church and its beliefs. The Old Regular Baptists were formed in 1854 to retain their "old fashioned Ways."

Old Regular Baptists are known for their community-based support. Preachers have outside sources of income, and do not require religious education to preach. Old Regular Baptists do not separate children in Sunday schools, but include them patiently in their 3-to-4-hour long, once-a-month services (the other Sundays are days to visit other Old Regular Baptist Churches).

Old Regular Baptists literally follow Jesus' admonitions. They continue to baptize church members in bodies of water, practice laying on of hands for the anointing of preachers, and foot washing for all members during annual communion.

Members are admonished publicly for un-Christian behavior including drunkenness, womanizing, or feuding. Through public acts of remorse, an erring Member may be "retained" or "restored" by and to the Church.

Church Minutes of the pre-Civil War era noted "disclusion" or being dismissed by the Church for various offences including lack of attendance, dancing, using foul language (usually spoken by women), beating of slaves (slaves, denoted as "Brothers" in church minutes, were also members of the white Baptist church), gambling on horseraces or elections, card-playing, gossip, and physical fights with another Church member.

Church members could, by means of a written letter of dismissal/dismission (akin to a letter of introduction), join another Old Regular Baptist Church. Each Church would, through the letter, vouch for the character of the Member, as the Brothers would jointly bear all responsibility for the behaviors of their church fellows.

Worship is conducted in plain churches. Members gather around 9:30 Sunday mornings. Services begin with hearty handshakes and a song sung a cappella by a member so moved to begin the service. The ancient hymns are sung in what is known as the lined-out manner. The member that has begun the song will, throughout the song, sing the verse before the congregation repeats the slow singing of that verse. Members are encouraged to personalize their worship through emotional, forceful singing.

Membership in an Old Regular Baptist Church required the members display public modesty, humility and strength of character. The physical rites of handshaking, baptism, feet washing and singing encouraged long-lasting friendships and emotional rites of healing among the members.

Although demanding, the church also encouraged emotional expression and offered a safe place to experience the joyful grace of living in the Spirit.


Source: http://files.usgwarchives.org/ky/pike/bios/parker368gbs.txt



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